In that moment, seeing Ben in the casket, I realized that I am not my body. I can certainly identify with it, I can grow my hair long if I want, I can grow myself fat or thin, I can change its appearance any number of ways and its appearance certainly has changed as I age, but my body didn't exist before 1982 and it certainly won't exist after 2082, barring some sort of technological revolution.
So, it's clear to me that I am not my body. Do I inhabit my body? And if so, who is the "I" that is inhabiting "my" body. Here's where I think language is a tricky thing. Language, English, anyway, is subjective. There is always a subject and an object, a related duality, and here I am both the subject and the object. So to try to directly explain this, well, English doesn't seem to provide an easy means of describing this duality without having it sound weird or woo-woo.
I am not my body and I don't have a body and I don't inhabit my body, because my body and I are not separate. They are a continuum, a spectrum. Eventually, this body will dissipate and the energy that animates it will return to the larger whole of the energy that animates the larger things in this universe. At that point, I will still not be my body nor will I inhabit it but there will also not be an "I" to talk about that.
That's the thing that kills me, sometimes, is the notion that there is something that comes after this or other than this. And by "this" I mean exactly that, "this." "This" that is happing right now, that is always happening right now, that will never not happen right now. The present moment. I conceptualize "this" in relation to "me" visually as follows:

Prior to my birth I was not alive in the physical human context. After I die I will also not be alive in the physical human context. In the middle I am alive and I am a human. That, to me, feels evident and obvious and logical.
And yet, I was brought up to believe there's something after this. That there's a linear progression towards some other place that's not this. But this is all I've known in life. And prior to this, there was no identity. "I" was undifferentiated from all of this and after I die I will return to being undifferentiated "this."
So, really, to me, that's what identity is: it's differentiation in form. I, that is the energy that animates me, in this journey from birth to death, form an identity with things, objects and concepts over time. I can look at my body and say, "that's me." I can look at my family and say "that's me, too." I can have a career, I can have a partner, I can buy a house, own a car, I can believe anything I damn well please, all of which is added to the big sticky ball that is "me."
But, again, what is "me?" "Me" is a concept. I, me, mine didn't exist 34 and change years ago and it won't exist 100 years from now, so why do I spend so much time worrying about "me?" Why is it that I feel so threatened when something I identify with is threatened?
Of course, that begs the larger question in my mind: what is it that "I" identify with in the first place? What does my big sticky ball of "me" contain?
Well, I can say that I don't have a national identity. I am American by birth and nothing else. I, like Krishnamurti, can see the harmful affects of national pride and national identity, and I've never felt any of that and I don't plan on starting now.
I can look at my family and see that I don't have a strong identity there, either. I mean, I like my family and they are very supportive and they love me, but I don't have loads of family stories or cute nicknames for my grandma or any of that. To me, my family identity is my genetic identity. I've inherited DNA and some attitudes and beliefs and all of this makes it nice to go visit once in a while. But I don't identify with my family name and don't feel a strong desire to pass on my genes, at least at this point.
Speaking of names, I am not my first or middle names either. For all intents and purposes, on a day-to-day, living-in-society basis, yes, I identify with my name. That is, I will put it down on government forms and will respond if someone calls it out, but I didn't have my name before I existed, so that name is ultimately just a sound and some curves on a piece of paper, at the end of the day.
So what about sex, gender? I can look down and see I have external reproductive organs that allow me to pee more easily standing up. I, by this point, have a pretty good idea of how my junk functions and all that. But beyond the physical manifestations, what does that even mean?
That is to say, what does it mean to "be a man" or "be a woman." It's a pure fucking construct. That is to say, when someone says "be a man," what they really mean is "be tough" or "don't show emotion" or maybe even "don't act gay." Which is horrible, in my view.
To identify with gender really means to act and dress in certain ways. This makes sense to me in some regards because to fulfill a gender role means to know your role in society. You know the rules and everyone else knows the rules, so you know how to act and other people expect you to act in that way and as long as the rules are followed, everything is fine and we're all comfortable.
But that's horrible because it's stifling. It stifles the true self and it causes suffering. I have a dick but, like my name, I don't particularly identify with being "male." That is to say, I will check off the "M" box on government forms if I have to, but I don't identify with what it traditionally means to be a "man" in this culture. I believe it's this toxic masculine attitude of being tough that is one of the things that kinda fucked me up emotionally and that hurts a lot of other people, males and females alike.
All of this is in recognition of the fact that I am at this moment both this body and the energy that animates it. That energy has polarities, a yin and yang, a soft and hard, a masculine and feminine. Some days I feel more of one than the other. After I run, it feels good to growl at the top of my lungs and see if anyone looks. Recently, it's felt good to paint my nails. I can look down and see that these hands are mine, that I have a choice with what I do with them. Most days I don't feel tough. I cry a lot. I like soft energy.
And, of course, when I'm talking about identity here, I'm talking about the deeper side of things, the deepest side of things. I've looked very deeply into myself the last three years, mostly because I didn't have a choice, and I've had many moments of "I am." Moments of pure self, untainted by concepts and expectations and all that. Ecstasy. I exist and I am aware of the energy in my body and of my body itself. I am aware of the dual nature of the energy and that the masculine and the feminine are intertwined and not separate from each other.
There are higher-level concepts of privilege and things that could be brought into play here as well (i.e. sure, maybe it's easy as an outwardly seeming white cis male to say some of this stuff because of the privilege society affords and the knowledge that that privilege is always there to hide in), but that's a different discussion for a different time.
At the end of the day, I think my strongest identity is a traumatic one. I identify with trauma to the extent that when that identity is threatened, I will defend it with my life. Love and trauma can't co-exist, so when I'm offered love or compassion, my automatic response is to reject it. If I am not living in trauma-land then where am I living? How do I identify myself if not for pain and suffering and deep feelings of unworthiness?
I've realized recently, through writing about and sharing my experiences, and with other life changes, that the trauma identity doesn't serve me any longer. But what else is there? If I lose my identity, how do I know myself?
But who am I kidding? I've lost my identity before. I've experienced ego death so many times, what's one more? Except this time must be slow, deliberate, and conscious. And it must include other people in its deconstruction.
It's just that I find it incredibly hard to relate to people sometimes. It's partially, I think, because this American society identifies and values so many things that I do not. It's hard to exist in a culture that feels sick and superficial to me.
But what I have noticed is that when I've opened myself up to being vulnerable with others, with sharing myself, the response has been mostly positive. Nothing terrible happened. I felt warm fuzzy feelings. I felt love. Love is something that's been historically hard for me to allow in. But fuck it, just because I've historically been closed off to love doesn't mean I need to continue to be. And, really, I don't see any other option if I want to continue to be alive.